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This last insinuation, he flatters himself, is rather cleverly introduced. "Hush; be careful," said the old women. "In that big lodge over there lives a big bear and his wives and children. He takes all the best food and leaves us nothing. He is the chief of this place." So it the fairer bodie doth procure.

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"Oh," she called out, "if you will only jump off into the piskun I will marry one of you." She did not mean this, but said it just in fun, and as soon as she had said it, she wondered greatly when she saw the buffalo come jumping over the edge, falling down the cliff. "Perhaps you do," she says, sadly. "And I, too,—you know how dear you all are to me; and it is just that that makes my heart so sore. But it is too late to warn. The time is past when words might have availed." Now, after these two had gone to the river the son-in-law arose and went over to the old man's lodge, and knocked on the poles and called to the old man to get up and help him kill. The old woman called out to the son-in-law, saying, "Your father-in-law has already gone down to the piskun." This made the son-in-law angry, and he began to talk badly to the old woman and to threaten to harm her. It is told also that the creator made people and animals at another place, and in another way. At the Porcupine Mountains he made other earthen images of people, and blew breath on the images, and they became people. They were men and women. After a time they asked him, "What are we to eat?" Then he took more earth and made many images in the form of buffalo, and when he had blown on them they stood up, and he made signs to them and they started to run. He said to the people, "There is your food.".